Teenagers

Teenagers and young adults faced a unique set of challenges and choices during the Holocaust. Many confronted situations that forced them to take on adult roles and responsibilities. In other settings, they had fewer choices than the adults around them. What made young people especially vulnerable to pressure to conform with Nazi policies? While many joined adults in the persecution of Jews, how did a small number resist this pressure and help victims?


Background: Members of the League of German Girls receive instruction from a Hitler Youth leader, Memmingen, Germany, 1933–1945. US Holocaust Memorial Museum, courtesy of Holocaust Museum Houston

1. Nazi Youth Organizations Promote Racism

Vienna, March–April 1938

Yad Vashem

Nazi Youth Organizations Promote Racism

Modeling Hate

Many young Germans joined Nazi youth groups for a feeling of belonging and shared purpose. Members of the Hitler Youth and League of German Girls usually took part in activities like athletics and community service. But the Nazi regime also used these groups to introduce young people to aspects of Nazi ideology. As the future of a “superior German race,” young Germans were taught by their leaders to hate and persecute Jews and other “inferior races.”

In this photograph, Hitler Youth are encouraged to humiliate Jews by forcing them to clean city streets in Vienna. By 1936, membership in the Hitler Youth became mandatory for all non-Jewish Germans ages 10 to 18. Only a small number managed to resist joining.

Who is in this photo?
Location: Nazi Germany

Beginning in 1933, Adolf Hitler and the Nazis transformed the country into a dictatorship. New anti-Jewish policies met with support among some Germans. The regime’s economic and foreign policy successes helped many ordinary people accept attacks on Jews. By early 1939, Nazi Germany had annexed Austria and the Czech lands.

A group of smiling teen girls in matching uniforms listen to a young man wearing a swastika armband giving instructions.

Members of the League of German Girls receive instruction from a Hitler Youth leader. Memmingen, Germany, 1933–1945.

US Holocaust Memorial Museum, courtesy of Holocaust Museum Houston

Nazi Youth Organizations Promote Racism

Molding “Aryan” Wives and Mothers

Like boys in the Hitler Youth, most non-Jewish teenage girls in Germany were expected to join the League of German Girls. The Nazi regime used the youth organization to instill teenage German women with the Nazi worldview. The League also worked to shape them into passive homemakers and mothers in a “racially pure” Germany.

After World War II began, the League offered new opportunities for some young women. Members of the League prepared to staff military services, work in war industries, or settle areas occupied by German forces. Membership demanded strict conformity, but embracing Nazism in the league offered an opportunity to experience life outside the traditional roles of the home.

2. Relationships Torn Apart by Racism

Relationships Torn Apart by Racism

Film: Targeting “Interracial” Romances

Bronia was a young Polish forced laborer in Germany. Gerhard was a German farmhand working on the same farm. Because the Nazi regime labeled Polish people as “racially inferior” to Germans, their “interracial” romance was forbidden by German race laws.

Once the couple’s relationship was discovered, local residents subjected Bronia and Gerhard to a series of public humiliations. As captured in this film, the teenagers were forced to wear signs reading, “I am a Polish pig” and “I am a German traitor.”

Public humiliations were a common way of punishing those who violated racial “norms.” They also discouraged opposition to Nazism.

Gerhard was sent to fight on the Eastern Front, where he was killed in 1945. Bronia was sent to a concentration camp. Her fate is unknown.

Państwowy Instytut Naukowy—Instytut Śląski w Opolu

Relationships Torn Apart by Racism

Oral History: Edward Adler

Then the trial came up, and I was sentenced to six months in prison.

Edward Adler grew up in Hamburg, Germany. As a young man, Edward enjoyed camping and kayaking with his girlfriend—even after a Nazi law made their relationship illegal. Edward was Jewish, but his girlfriend was not. The Nazis called this “race-defilement.” Another German, who was interested in Edward’s girlfriend, denounced him to the Gestapo. Edward was arrested and spent six months in solitary confinement.

Edward was arrested again in June 1938 as a “habitual criminal offender,” because of his previous conviction. He was imprisoned in Sachsenhausen concentration camp for about 3 months and released in September 1938. He fled Germany for the United States in late 1938. His mother and sister, and stayed behind. They did not survive.

USC Shoah Foundation—The Institute for Visual History and Education

3. Rising Anti-Jewish Hatred Destroys Friendships

Rising Anti-Jewish Hatred Destroys Friendships

Oral History: Jana Malish

“That was my girlfriend. . . . We were studying together for nights and nights. And she did it to me—to us, to my family.”

When Jana Malish was 18 years old, German troops invaded her town of Narol, Poland. Her mother was soon killed in a pogrom in nearby Lwów (today Lviv, Ukraine). Jana was imprisoned in the Lwów ghetto.

When German officials began deporting the ghetto’s Jews to camps and killing centers in 1942, the local Jewish community hoped to bribe them to stop the deportations. Jana turned to a non-Jewish friend for help but was shocked to find that the friend wanted nothing to do with her. She not only refused to help Jana, but also warned her to never reach out for help again.

Authorities later deported Jana to a concentration camp, but she managed to survive the Holocaust.

USC Shoah Foundation—The Institute for Visual History and Education

4. A Non-Jewish Family Risks Everything

A section of wooden floorboard in a chevron pattern

This trap door fit like a jigsaw puzzle piece into the flooring above the crawl space where three Jewish families spent nearly two years in hiding. Żółkiew, Poland (today Zhovkva, Ukraine).

US Holocaust Memorial Museum

A Non-Jewish Family Risks Everything

“Closer than Blood”

Fourteen-year-old Clara Kramer’s family decided to go into hiding after German authorities began killing and deporting Jewish people in her town of Żółkiew, Poland. Together with two other families, Clara’s family crammed into a small crawl space they had built under a neighborhood home. 

A non-Jewish couple, Julia and Valentin Beck, and their teenage daughter, Ala, agreed to help hide the families. The Becks lived in the house, sleeping in a bedroom positioned over the crawl space. Using the trap door, the Becks provided food and offered the families a lifeline to the outside world.

Those hiding in the crawl space were at constant risk of being discovered—meaning certain death for both them and the Becks. Nevertheless, Valentin, Julia, and Ala sheltered Clara and 17 others for almost two years. Clara later wrote in her diary about the Beck family: “We were closer than blood.”

Location: Occupied Eastern Europe

Nazi Germany invaded Poland in 1939 and the Soviet Union in 1941. German authorities introduced brutal occupation policies and began isolating, shooting, and deporting Jews. Nazi leaders relied on ordinary people to help carry out their plans to murder all European Jews.

Portrait photograph of two young women with dark hair pulled back, embracing.

Clara Kramer (right) poses for a portrait with her best friend, Genya Astman, shortly before she went into hiding. Photo courtesy of Clara Kramer, in memory of her sister Mania

A Non-Jewish Family Risks Everything

Last Mementos

In 1942, when German authorities began shooting the Jews of Żółkiew and deporting them to killing centers, Clara and her friends had little hope for survival. Clara described in her diary a desire to preserve the memory of their friendship. The group decided to pose for a final portrait together.

When Soviet troops drove the Germans out of Żółkiew in July 1944, Clara and her family emerged from hiding and began a new life. Clara’s best friend, Genya Astman—like nearly all of Poland’s 3.3 million Jews—was murdered during the Holocaust.

[T]here was Genya, Libka, Muschka, and Klara Letzer nearby, and still alive. One day at Genya’s house, we realized that we were the last of our group. We had already lost so many friends and we were discussing which one of us would be next to die. We mourned the fact that we had nothing, not one photo, to remember our friends by. We decided to go to Mr. Domanski and get our pictures taken . . . we wanted a token of our friendship to survive the war, even if we didn’t. But as I left my house to go to the studio a boy called me a dirty Jew and went back inside. When we finally went . . . we decided not to dress up, but we braided each other’s hair. We had a group picture taken as well as individual portraits of each of us. Mr. Domanski had the prints ready the next day. I was shocked at the picture. I had been trying to smile, but I wasn’t. It was the only picture of me in which I wasn’t smiling. We sat in Genya’s living room, and exchanged the pictures, writing the name and date on the back. We thought about writing a message on each picture, but what was there to say?

—Quoted from Clara’s War: A Young Girl's True Story of Miraculous Survival under the Nazis by Clara Kramer with Stephen Glantz, 2008

Portrait photograph of a light-skinned, middle aged male with light receding hair, a handlebar mustache and beard, wearing a tailored pinstripe suit.

Valentin Beck Photo courtesy of Clara Kramer, in memory of her sister Mania

A Non-Jewish Family Risks Everything

Mixed Motivations

Although they came from different backgrounds, the Becks had become friendly with Clara’s family before the war. Julia Beck worked in the Kramer family’s home and developed a bond with Clara’s mother. The two had daughters the same age.

Julia’s husband, Valentin, however, viewed Jews with disdain and suspicion. Clara later remembered that pressure from his wife–and a dislike of German authorities in Poland—convinced him to help hide the families in the crawl space.

Whatever Valentin’s attitudes toward Jews, he could not tolerate the mass murder of his neighbors, once remarking “[I always] wanted a Poland without Jews, but not like this.”

5. A Youth Movement Opposes Nazism

Yellow six-pointed star with the word “Swing” and the number 42

False star worn by Maurice Lombart when he was arrested in Paris. Archives de la Préfecture de police, Paris

A Youth Movement Opposes Nazism

Solidarity and Defiance

After France fell to Nazi Germany in 1940, French authorities quickly passed anti-Jewish laws modeled on those in Germany. In June 1942, Jews in Paris were ordered to wear yellow Star of David badges. The stars humiliated Jews and isolated them from non-Jewish people. French police also could harass Jewish people in the streets and easily carry out roundups to deport them.

To protest this treatment of Jews, some non-Jewish people in France made their own yellow stars out of paper. Wearing the stars in public was a sign of solidarity and signaled opposition to the Germans and their French collaborators. In June 1942, some non-Jewish teens who wore the star were arrested and held in internment camps in Paris—for taking a stand.

Location: Collaboration with Nazi Germany

Most of Europe was under Nazi Germany’s control by 1942. In their efforts to deport and murder Europe’s Jews, German authorities found willing helpers across the continent. Police, public officials, and workers played a critical role in the Holocaust. A rare few took risks to aid the victims.

Portrait of a young man looking slightly to the side. He wears a suit jacket, collared shirt and polka-dotted scarf with hair slicked back.

Maurice Lombart Mémorial de la Shoah/CDJC/coll. Lombart

A Youth Movement Opposes Nazism

Fashion, Rebellion, Resistance

Fifteen-year-old Maurice Lombart was arrested in June 1942 by French police officers for wearing a handmade Star of David in protest of anti-Jewish laws.

Like most of the teens who joined the yellow star protests of 1942, Maurice was part of the zazou scene in Paris. Zazous embraced a new, subversive style of music and dance called “swing.” Many zazou youth also saw their fashion choices—big suits and short skirts—as a form of protest. Because their appearance signaled an opposition to fascism and right-wing extremism, zazous were targeted for harassment by German and French authorities.

Maurice was eventually released and survived the war.