Read reflections and testimonies written by Holocaust survivors in their own words.
I was asked to speak in the Hall of Remembrance at the Museum’s International Holocaust Remembrance Day commemoration of the 75th anniversary of the liberation of Auschwitz. After all these years of never wanting to speak in a large public setting, I was hesitant. Yet, one day as I was driving, I suddenly saw myself speaking at a lectern and knew that I had decided to say yes to the request.
My grandfather, Mayer Weiss, lived in Polana before World War I, when the village was part of the Austro-Hungarian Empire. After World War I, Czechoslovakia was established and included the Czech Republic, Slovakia, and Karpatska Russ (Carpathian Russ), where we lived.
My sister Bertl was always present in my life. Bertl was the person who guided our siblings and me to become a strong, cohesive family. She was opinionated and had a clear vision of what was right and wrong. Maybe it was her German birth. But she is gone now, as are my other three siblings. So, I ask myself, what are my obligations to keep the family strong and resilient?
I went into the army shortly after we moved in Brooklyn from a small apartment on the corner of Thirty-Sixth Street and Flatbush Avenue to a more spacious house on Fifty-Ninth Street off King’s Highway and Remsen Avenue. This move accommodated my sister’s family who had recently emigrated from Israel to live with us. When I left the United States Army and my military pay ceased, and with my mother now a widow, I needed to find employment. I took my time looking for a job after mustering out from active duty in the early days of summer 1954. I felt unsettled and took aptitude tests offered by B’nai B’rith to identify paths to my future. These tests showed a distinct and significant predilection to music, although I never studied or played any instruments. I knew absolutely nothing about music except that I loved listening to it, especially symphonies, chamber music, and operas.
In previous years, my daughters and their husbands, my grandchildren, and other family members celebrated the beginning of the new Jewish year with a great feast. I took it for granted that we would always have our Jewishness in common. This year, the Jewish year of 5778, another new member has been added to our family. Her name is Sehar, a beautiful and intelligent young woman who recently married my oldest grandchild, Matthew. She is Indian and Muslim. I have learned some Indian and Muslim customs since meeting her family, especially during the preparations for the wedding.
I remember visits to my maternal grandparents every Christmas. Though we are Jewish, this was the time we made our annual visit. My grandfather Stefan (Shmuel) Schreiber worked as an accountant for the Wedel Chocolate Factory and used to bring foil paper so I could shape it into a ball to play with. Grandmother Regina was always at her sewing machine, where she had a lot of treasures, including a fascinating box of buttons, which I played with when I was five years old. They lived in the center of Krakow in an apartment with a balcony. This was very important, my mother told me, because it was used to great effect to hide the Christmas tree from my grandfather’s notice. He was liberal, but the tree was just too much for him to allow. My grandfather had moved the family from a suburb of Krakow into the city so the children could go to Polish public schools. They didn’t speak Yiddish at home, only Polish.
There is an ancient Jewish belief that there are seven imaginary, mystical guests, called Ushpizin in Aramaic, who visit families on Sukkot, the Festival of Tabernacles that commemorates the protection afforded by the Eternal as the Israelites wandered the desert. The guests, one for each day of the holiday, are said to be the biblical figures Abraham, Isaac, Jacob, Moses, Aaron, Joseph, and David. Each is invited in turn, with a prayer formulated by 16th-century Kabbalists, to join the family in the sukkah, the temporary shelter built of natural materials that is at the heart of the holiday.
My family, what some might call my biological family, lived in a box: a box roughly the size of a shoebox but much more elegant, a powder-blue flip-top box adorned with pink lilacs that had been used to display high-end perfumed soap bars—Boldoot or Castella—in Mom’s cosmetics store. The box was filled with photographs that introduced me to a world inhabited, in addition to my mom whom I had gotten to know in the flesh, by a dad, sisters, grandparents, and aunts and uncles whom I would otherwise never have met. I don’t remember when Mom first introduced me to the family in the box. It certainly wasn’t immediately after we had been reunited. I wasn’t quite four and my mom’s sudden addition to the family I already had—Papa, Mima, Willie, Dewie, and Robby—was more than enough for me to deal with. But I did come to understand soon after, that I had two sisters, portrayed in large, colorized photographs that were displayed wherever Mom and I came to live in those early years after we were reunited. My older sister, Eva, wore a blue dress and held her favorite doll, and my younger sister, Leah, wore a cream-colored dress. Eva had a broad smile, and Leah was more serious, apprehensive even. I must admit that I was somewhat envious of the attention my mother and others paid to my sisters.
The much anticipated Allied landing in Normandy began on June 6, 1944. In addition to ground forces, large formations of Allied bombers—Americans flying at high altitudes in the daytime and the British at lower altitudes at night—were increasingly trying to disrupt the movement of German troops and supplies toward the front. Air raids of bridges, railroad junctures, and airports became almost routine in Belgium, where my family had taken refuge after fleeing from Berlin before the start of World War II. With revenge in our hearts, we cheered for the Allied airmen while hoping we would not become their unintended victims.
It was a miracle that while my father continued going to his office after the “Aryanization” of his business with his Jewish star on, he was not arrested and taken away to an internment camp between May 1941, when Jews were first rounded up, and the end of July 1942, when we fled.
Listen to or read Holocaust survivors’ experiences, told in their own words through oral histories, written testimony, and public programs.