Posts Tagged ‘mobile’

Feb. 8, 2010: Tweet-up regarding mobile technologies.

Monday, February 1st, 2010

*This event has been canceled due to inclement weather. It will be rescheduled soon.*

The United States Holocaust Memorial Museum is launching a series of tweet-ups to continue discussions begun at The Conscience Un-Conference: Using Social Media for Social Good in December 2009. These informal gatherings are open to anyone interested in the application of social media and emerging technologies to further the missions of “institutions of conscience” or simply to people grappling with how to best use social media for “social good.”

The first tweet-up will focus on the hot topic of mobile technologies. It is scheduled for Monday, February 8, from 5:30 to 7:30pm at RFD (810 7th Street NW; Metro: Red, exit Gallery Place/Chinatown; http://www.lovethebeer.com/rfd-directions.html).

Joining us to set the stage will be Nancy Proctor, Head of New Media at the Smithsonian American Art Museum and writer of the blog MuseumMobile, http://museummobile.info/. Questions we hope to cover include: When should one create an iPhone app vs. using the mobile Web? What are important considerations when structuring a mobile giving campaign? What are best practices for integrating multimedia and text in mobile programming? What are the most innovative uses of user-generated content in mobile programming?

Come prepared to share your experiences, whether successes and failures, and above all else, just come to hang out, reconnect with your colleagues, make some new connections, and have a few beers.

To ensure we have enough chairs set up at RFD, please RSVP to my e-mail awong@ushmm.org or at the twtvite for this event: http://twtvite.com/yxpe9f.

If you have ideas for future tweet-ups, please share those as well!

[Session proposal] Mobile Devices and Human Behavior: How Can Institutions of Conscience Leverage Phones for Social Good

Monday, November 30th, 2009

Among the many challenges facing institutions of conscience is the question of best methods to engage and mobilize a global constituency to raise awareness, learn and investigate facts, modify behavior and take action in order to prevent genocide, promote human dignity, etc. I am particularly interested in the role that mobile devices can play in such efforts. Because they are highly individualized, intimate, globally ubiquitous, and mobile, cell phones offer exciting opportunities and challenges for institutions of conscience.

It is now common knowledge that mobile devices are among the three objects which most people carry with them wherever they go. They have become indispensible to modern modes of communication. So-called smart phones are expected to make up the majority of the market by 2012 or 2015 in the USA (depending who you ask). Most people are already aware that mobile technology (combined with social media) has played an important role in human rights movements from Egypt to Iran to China as well as the United States, usually because the technology allows users to easily photograph or video capture events and upload to the Internet for a global audience. In addition, mobile apps are emerging that leverage volunteer efforts to tag photographs, provide data quality assurance, and contribute to or promote various campaigns via social media.

This session proposal seeks to explore how institutions of conscience can best exploit the unique qualities of mobile devices to raise awareness, promote action, and affect behavior change in a global constituency. Questions for exploration include:

1.
Because mobile devices are (were) originally designed for personal communication, what are best practices for institutions to use them without violating the personal space of constituents? What challenges and opportunities does this highly individualized and intimate technology present for institutions of conscience? What, if any, is the potential for creating a sense of connection, intimacy, and belonging?

2.
What opportunities for contributions of user-generated content are unique to mobile devices? What challenges do they present? What opportunities do they present?

3.
Mobile devices collapse our physical reality. We can “be” in multiple places at once, wherever we are. What are the implications of ubiquitous communication? Does this open opportunities/pitfalls for institutions of conscience? If so, what? For example, there was much discussion about the implications of becoming “a fan” of Auschwitz on Facebook. It just sounded odd. Are there implications for our particular institutions as we engage people in other highly personal, informal, and often unpredictable settings?

4.
As social media (Facebook and Twitter in particular) integrate with mobile devices, what opportunities for instantaneous and viral action emerge?

5.
Many venues have already demonstrated the potential of mobile devices and social media like Twitter and U-Stream to create blended virtual and live events. In a world where this capability is increasingly in the hands of the end-user, what potential is there for institutions of conscience? Can such content be readily integrated into Augmented Reality via mobile? And how can we exploit the immediacy of such content without sacrificing our reputations for authenticity and authority?

6.
Finally, how can mobile technologies best be leveraged to facilitate communication, understanding, and a sense of shared obligation between people in communities around the world?

Jumping Through the Looking Glass [session proposal]

Tuesday, November 24th, 2009

I would like to propose a session, much like Kel’s and Ned’s that interrogates the process of creating discursive social worlds through social media (as well as the possibility of transforming old media into social media. What qualifies as social media by the way?). I’m interested in, both practically and theoretically, interrogating the ways social media can be used in cultural institutions in such a way that transforms the computer from a looking glass into a window; the ways it can facilitate the creation of a discursive space between privileged communities and those who are under-represented/underserved, as well as communities that are separated geographically.

In my own recent anthropological research, I’ve been investigating media ecologies and the way media shapes the way we experience our world. I’m particularly interested in the intersection of sounds and screens, and so what I intend to put on the table are interesting ways in which sounds and screens can be integrated into exhibits to foster communication and interaction, as opposed to allowing technology to re-enforce the “cult of the individual” (to steal a term from Durkheim). I am intrigued by PodCast tours, the new iPod tour applications, and twittr.

Like I said, I would really like this session to interrogate technology, not just glorify it, through both theoretical and practical lenses.

See you all soon!

[Session Proposal] Interaction as a Two-Way Street

Wednesday, November 18th, 2009

My name is Ned Prutzer and I am an intern for the Museum who is majoring in English and American Studies at the University of Maryland – College Park.  I have worked with social media in prior internships, and I anticipate a productive discussion regarding the manner in which the Museum can extend its current use of social media while maintaining the professional nature of its mission.

What I would like to pose as a topic for discussion is how the Museum can implement its use of social networking into the visitor’s experience of its exhibits – that is, how it can provide a more interactive experience on each end of the spectrum, to those who are coming to the Museum and those who are active on our pages.  How can we use varying mediums of social media to replicate the experience of visiting the Museum as best as possible?  How could we go about making an exclusively on-line experience of the Museum for those who are unable to come to DC and visit interactive without making it seem inauthentic?

It is clear that other prominent institutions are facing similar questions as they enter the realm of social networking. The Brooklyn Museum of Art, for instance, has digitized some of its collections through ArtShare, consolidated its web pages through the SimplyRSS application on Facebook, and utilized Electronic Comment Kiosks in their exhibits, for which they gather user-generated comments and post them on the walls of the exhibits.

Likewise, over the summer, the Museum hosted an innovative tour focused its architecture that encouraged participants to Twitter on their thoughts and post pictures as the tour was going on.  There’s an interesting blog on the event by Robert Michael Murray of boxednoise that I think is very pertinent to the issues being raised in the un-conference.  Could we extend such an initiative into Twitter-based tours where groups can ask questions for guides to respond to and leave comments for each other to see?  This is a great example of the issues that arise from the questions I proposed earlier, and though the issues I am raising may not be enough to sustain an entire session, I think that these are questions we should keep in mind and address during the un-conference.

Center for American Progress publishes report on use of new media to combat human rights atrocities

Friday, October 23rd, 2009

Welcome everyone.

Aside from using this blog to collectively plan sessions for the un-conference. Please feel free to share resources of mutual interest.

For those who missed the announcement earlier in the week, the Center for American Progress just released a report that I think will be of interest to most of you – New Tools for Old Traumas: Using 21st Century Technologies to Combat Human Rights Atrocities.

I also thought folks might find grist for the mill in our recent Voices on Antisemitism interview with social media expert, danah boyd.

As for my proposal, there are two topics of particular interest to me right now:
1. Mobile technology as a tool for constituent engagement and a driver for user behavior/action.
2. Serious gaming and games as social media for change.

Let me know if you’d be interested in working on a session together!